chatter 12  Išunn and Bragi, appels of immortality,  Baldur Tżr Ullur,  Žrymur og Freyja, Loki and Baldur,  Forseti in Glitnir   --  symbolic language of myths and kvęši, allegory in god-spells

i am telling thee one thing:   we are ginnungagap

we are the great void, the womb of the universe, the Fullness, Truth, Eternity, Reality, Divinity.

Óšinn given to Óšinn, my self given to my Self (Hįvamįl vķsa 138 and on) --  gnoži seauton (know thyself)




the perpetual cycles in our life;
Ullur the fire of knowledge, that burns up all ignorance, purifies, renders man purer and purer;
Tżr is pure thought, when thought experiences thought alone in purity; 

Gungnir is vibrations, creation, when vibrations become particles,
Gungnir the vibrating weapon of consciousness (Óšinn), 
(see chatter 16)
the man on earth, Loki
(lower part of the cycle on this pix) enjoys bounty from nature when he gives back,
and rain comes at the right time (Sif,
see chatter 24),
the gandur, hamsa, gander, goose, swan-guise, in which we fly to the sky of wisdom when we are pure men;

Eir, ila, is inner peace and sound sounds, health as a normal state, ease; (all dis-ease is a mistake);

upper part is the heavens, and our state in the trancendent, Glašheimar;
all this is inside us waiting for us to rediscover it;
Tżr is the fórn (sacrifice of individuality); he is righteousness, the purity of divine law-making; pure thought in the self-referral state;

Išunn is a very busy goddess, and loves Bragi,
she means the ever-going-on devotion, the task of obtaining the apples of immortality;

every our cell is rejuvenated when we purify ourselves in the field of no duality, ginnungagap;

how-ever old our body becomes, it is ever-young;  here is the truth in dying young when we are loved by the gods;
eating the apples of Išunn is getting in contact with the gods  --   they abide here inside us;


and Bragi is a skįld (bard) --  which means that he sees the Truth and conveys it in kvęši (poems) in the symbolic language of myths, so that the coarse men only see the surface, but those on exalted stages of consciousness learn about Truth by chanting them and hearing them;

i think Išunn gives him her apples;   what do you think?
note the 3 roots of askurinn,  --  that draw the sap of life from the un-know field  --  and guess what this has to do with the apples of Išunn;   

personifications are meant to explain and are a way to make the teaching interesting, give life to the wisdom conveyed,  ---  but personifications can become a trap, because we do not perceive the metaphor, the symbolic language, the way of conveying, the allegory, and take them as people!!!

we have kids' stories where animals speak and reason, even cups and chairs are animated;
it is a way to convey morality;

myths live in folk-lore and bed-time stories;
the little red-hooded girl in the forest is swallowed by the wolf, and so is her grandmother;
but we get reborn, i.e. jump fully alive out of the wolf's tommy in the end of all the big-bad-wolf stories;

think also of Sleeping Beauty (Brynhildur), of Cinderella from ashes to palace and new shoes, of Snow-White, and of innocent kisses of love to wake us up;

Óšinn gives meat to Geri and Freki (see chatter 20), but the flow of wisdom, vķn valföšurs, is the honey-mead for consciousness  ---   viš vķn eitt valföšur ę unir  --wine alone val-father eternally enjoys;
(seest thou what i am saying?) 

note: val has many meanings in icelandic; they (many meanings of a word) make levels upon levels in understanding of the language of myths


and also Freyr sends Skķrnir carrying 11 all-golden apples as a gift to Geršur (Geršur is the one still living in ignorance; see Skķrnismįl);

when Adam ate the savory sweet apple he was no longer on the animal stage, an thereby no longer in paradisos the fence;  a woman got us out of paradise into human responsible life; thanks should be given to her;

Gymisgaršar are the same as Paradise, and means that eating the apples is the way out of ignorance into human exalted life, and eventually enlightenment;
not eating the apples what then does that imply?

it is funny that Eve was Adam's 2nd wife, but the serpent was his former wife;
(hast thou herd this?) 


Professor Antoine Nader MD, PhD, Beirut, Lebanon, maharaja Raam, has found our gods in our brain, the holistic way of healing, our cosmic counterparts;
and he discovered consciousness at the basis of all physiological structures in the universe  --  showing that all physical expression in nature have their basis in the field of self-referral, transcendental consciousness;

he also developed a globalized system of administration from the level of invincibility;
he is a great scientist and a great king (maha-raja);


Loki, mankind, can be very stupid;  and Bragi without man is not worth much for us men; so we should find Bragi within;



the only way out of our dim-wittedness is to imbibe Bragi into our nature, get a sip of the mead of wisdom from Gunnlöš in Hnitbjörg   --   something about són bošn and Kvasir and all that symbolic language stuff;

Forseti lives in Glitnir;   glit is an open space in the dense wood, and there the sun can get into the thicket;
Forseti (for-seti pre-sident) should be revered as a god who opens up for the light;  

in Žrymskviša Žrymur wants Freyja;  Žrymur žurs is past evolutionary stages, now useless, and we have to get rid of them; 

in myths it is called to "kill" the useless past, and we batter and "kill" trolls when we get rid of ignorance;  

Freyja is the dynamism of the perpetual creative power in the world, and thereby the entire opposite of Žrymur;   (see Žrymskviša)

never could these extremes meet;   that is what Žrymskviša the funny one, is all about;
we should see the symbolic language, see the allegory in the stories;

Bragi sees the story hidden inside the story
(the story on the surface is the only one that the ignorant man sees; he does not have the depth)


sons of Óšinn, Vįli the hawk (haukur, valur) of morning (morning in us),
Vķšarr the expansion, expansion of happiness, expansion of consciousness;
the 4 sons of consciousness are a cycle with 4 spokes,

we have heard of cycles and spokes of a wheel (yule) before, right?

Žór is the power in us (see chatter 14)  --   he batters trolls, tröll, goes east-wards, and lets into our lives the rays of rising Sun, goddess Sun;
trolls are our ignorance, and should not be there at all;  they are our mistake;


Žór is the power that never gets exhausted --  endless power;

while Išunn is the one in us always with a firm resolve of bringing immortality to us;

Išunn is in us, and the perfect health that her apples bring is "in here" for all men to enjoy -- if we practice the valkyrja of transcending the 3-guna (world of matter);

we can look at all this our effort as if we were getting rid of a worn-out skin, in order to be reborn to a new and better one:   

we call it hamskipti, as hamur is a guise, a skin, skipti changing,
the verb hemja is to master something, or get good power over  -- catch and hold  --  bring under control, and hamingja is when we have imbibed the ambrosia, amrita, immortality (of body-cells), into our living body;

at the same time we take a huge step forward up to Valhöll  in this our ęvi;

it takes time, and it takes Išunn the active goddess, the one firm in her aim and purpose of bringing a perfect life to all.


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