chatter 24   Skai   Sif   nature   regin  Rn     --  symbolic language of myths and kvi, allegory in god-spells

i am telling thee one thing:   we are ginnungagap

we are the great void, the womb of the universe, the Fullness, Truth, Eternity, Reality, Divinity.

inn given to inn, my self given to my Self  (Hvaml vsa 138 and on) --  gnoi seauton (know thyself)


we do not see Valhll;

someone has to tell us all about it; 

as many stories we were told take place in a palace, we always have to listen to the story without ever having visited the palace in question;
by listening to the story it becomes real to us;


i am the god over my body cells, the king, if you wish, and my body and my surroundings depend upon my purity;

the field is orka (energy) and svinnur (intelligence), and i am all responsible;

the created world an the "i", the real me, aham, are not connected in any way;

the origin of the world --  the field from which the material world has come, an by which it is sustained -- has no connection to the Schauspiel that is created from It;
none whatsoever;  and the created world is all waves, particles, quarks, etc, that the great intelligence is responsible for;

some call it the play of Brahman, brahmalila; is it just for fun, and evolution thereby all joy and fun?

that Field does not even take any part in anything in our beautiful world, the creation!!
yet It is all responsible for its coming into being and sustaining of it!
it all began with Gungnir 
(see chatter 15 for Gungnir the vibrations)

Pan is sometimes having fun by frightening sheep and people, and we call it to panic when we do something out of fright as an involuntary reaction to fright, the animal instinct to flee of fight back in a moment of peril;

there is a great difference of evolutionary stages of Pan and Afrodita;  we know that;

yet they are both worldly;  all gods and goddesses are worldly; they are on the sphere of the laws of nature the sphere of total natural law;   


Skai, skr brur goa, is not a goddess;  she is the daughter of jazi the urs;  she takes over from her father after his death
(old stages of evolution must go and a new phase must begin);

Skai wants good bright Baldur for a husband, the sun-god, one of sir, son of the High One,

but happens to choose Njrur, who is a Vanur, our origin in the sea, Njrur Natnum;

it is a difficult marriage, but they do not divorce, they negotiate;
(note:  9 days in their story is not any specific time, only some time, a lapse of time; 9 always is a mystical number in our myths)


Forseti, one of the gods, lives in Glitnir, a place where the sun-rays can reach;  glit;
(for- = pre-, -seti = -sident, forseti = president)
see chatter 17 for:  the zodiac, names and abodes of gods and goddesses  --   and jazi and Skai)

                                                                    Rn is the wife of gir,
                                                      she is the orderliness in the abyss of waters

there are many words for gods, and each deity can have many names and functions in different situations;  nothing is easily grasped in the world of myths; 

the names speak the allegory

even a word or a name may have many meanings, different meanings, and profound meanings that we might miss out;
we can not use dicionary-translations; we have to understand the depth and creativity of old norse and icelandic, if we wish to understand and explain to others;

Rn, rgn, regin,  rac, racana,  has much to do with orderliness, as the laws of nature run the entire universe with perfection;   rgn og regin the order in the sky of consciousness;

the name of inn at yule is Jlnir (from jl, hjl wheel);

he, at this time of the year-cycle, rides over the sky to chase away wights of cold and darkness;

in Sweden bairns put out grains and hay for his Sleipnir, or the reindeers, they help the good forces to drive away the winter-hoarfrosts, so that spring can come;

--- sadly enough christian Santa Claus is used as a threat on bairns by stupid mothers;
he is said to put sweets into the shoe in the window-sill, if   --  and only if  --  the kid obeys rules that the grown-ups make (called to "be good"); 
--- and if the kids do not obey (called to "be bad", and have a free will and their own longings and desire and want to perform that ("are bad"), then  --   then --  Santa punishes them by giving them a raw potato in the shoe;
--- it is a shame  --  at the delicate time of all love and piece  --  that stupid parents mis-use the innocent looking-forward-to of little bairns, in a way to coax them under their sway and will;
--- this is a terribly theocratic way of ruling over other's lives, not respecting that every individual is on his own path, svadharma, and should be helped there by all his fellow-men; 

Ester is the deity of spring;  perhaps 13 years old, not a woman, not a girl, but something that will be very soon; 



in the transcendence we do not experience anything, but yet we call it research in consciousness, because on returning to the world of thoughts, we have become wiser men;

we should do it every day all our life, and we become wiser and wiser every day;

(note:  of course i could not draw a picture of ginnungagap and the feeling of transcending, as there is no feeling and no attributes to register;  but that white here above is an attempt to paint a personification of It; i admit i failed)  

there are 3 beautiful urs-maidens in our life:
Gerur Gymisdttir, Skai jazadttir, Gunnl Suttungsdttir;

female powers in norse myths are really powerful powers;  terribly bossy and determined, proud and intelligent, efficient and wise; 
nordic women are so too, and our guys like it that way; 


the gods preside over the laws of nature, as presidents, forsetar nttrulgmlanna;

we can entirely rely on their perfect orderliness and flawless harmony of all things in the universe;

we shall never violate the laws of nature, grem eigi go a r, never take more than needed;
and we shall live in peace with the laws of nature, in flow with them, lifa stt vi goin;
and pay back to nature by transcending every day, gjf skal gjalda ef vinttu a halda;

if we do not, we are mere thieves;  


-guess who?
-yes!  Skai, Gerur, Gunnl  --   and past evolutionary stages, ursar, their fathers and grandfathers behind them;



do no wrong as this disturbs the flow of und, dharma, that which upholds;

Urur Verandi Skuld then have only bad karma for thyself in due time; so it is stupid to violate the laws of nature and offend the gods and goddesses;
we know all to well when we do something sinful; we are all responsible for our action and can never never blame another man nor our circumstances for anything in our life;   


do all good, and to do so spontaineously and naturally, we shall highten our stage of consciousness to Valhll, at least;

easily we act accoding to our exalted nature then;

Valhll, cosmic consciousness, is the 5th stage (after waking, deep sleep, dreaming, and transcendence);
and there are still more;
in Valhll we see the world as aloof from ourselves, but in unity consciousness we are in one-ness with all;

we should love and respect mother nature;
she cares for all our needs;   but we give back for her gifts by knowing where from they come, and live that underlying field, ginnungagap, our origin and core and essence; 

this we do by performing a yagya, valkyrja, the true union, yog, that is not on the sphere of thinking, but within us in a field that not even our dear little pure thought can enter;

ndurgo Ullur, the fire of knowledge traveling fast on skis, is a most precious god to have;

Ullur dlum; he has been praised and revered in many places in Europe, and we need him;
he is practical to have in our life;

all this wisdom is very practical science of life, as it teaches us:
* how to live a perfect life,
* have perfect heath,
* make our world a perfect place to live in;   

ndurgo Skai, the daughter of a urs, our will to reach the highest peaks of spiritual heights;  

a small Freyja found in Sweden  

before we start practicing sn, frn ---  sacrifice of individuality into the unfathomable abyss  --- we are not powerful and are easily moved by little joys and little sorrows in the world;

when we start transcending every day, we become endowed with fimbulrnir, become strong and not easily pushed about by all these worldly winds;

we find equanimity and peace;  we radiate peace, and if many men in the society perform a valkyrja together, there is peace radiating all over; 

we need a pure Sleipnir (nervous system) to transcend, so we take care of what we eat, say, think, and of our emotions;

it works both ways:

by transcending we purify our Sleipnir, so that he becomes our spiritual vehicle, perfect smooth supple and flexible, alert and relaxed, always in restful alertness;  i.e. perfect nervous system!!

what more would we want??  

transcending is like pulling back the arrow to gain force to shoot forward;

when we are sitting down to transcend, we are doing that only, and nothing else; all thoughts shall be regarded as rubbish, and do not fight them, because then we are only replacing a thought with another thought;
the path from me to me has no obstacles;  and mind, thought, automatically goes home to our origin;

thoughts come when stress that is getting released irritates the nervous system;
the only thing that the brain can do is to think, so the brain thinks when it is evoked / stirred up;
accumulated stress gets released from our body-cells in this peacfulness; 
we want old stress to be released, so this is a part of the procedure, the mechanism of the TM-technique;
nsta ek niur, fell ek aftur aan  (Hvaml rnatal about the mechanism of transcending) in and out, in and out;

Sif is rs vf (wife), and r is Sifjar ver (hsbndi, husband of Sif);

her golden hair has been likened with the ripe vegetation on the field;

if we give inn to inn, our self to our Self, rain will come in the right time, and we make hay when the sun shines;

we can trust nature if we give back to her  --   every day of our life;   


and we live in all these perpetual cycles, small, medium, large, XL (extra large), and huge; and they carry us onwards because they are wheels, yule;


this is our quest (up) and our experience (past);  we can have both if we are smart enough to do so 


Meili is the mild son of inn;
we should culture his aspect in us, gentle speech, speak truth, act uprightly, be fair; 

it will do good to us and all men, animals and surroundings for all time to come.


--- ooo 0 -O- 0 ooo ---